Aqeeda e khatm e nabuwat kya hai in Urdu, khatm e nabuwat quran aur hadees hadith ki roshni main, assignment essay note on khatm e nabuwat in Urdu Hindi
Islamic Information

Aqeeda e Khatam e Nabuwat in Quran and Hadith

Nabuwat ka maamla aik bara hi naazuk maamla hota hai. Quran Majeed ki ro se ye Islam ke in bunyadi aqaed mein se hai jin ke maan-ne ya na maan-ne par aadmi ke kufar o imaan ka inhisar hota hai hai. Aik shakhs Nabi ho aur aadmi is ko na manay to kafir, aur wo Nabi na ho aur aadmi is ko maan le to bhi kafir.

Is tehreer main hum bat karen gay ke Aqeeda e khatm e nabuwat kya hai, khatm e nabuwat Quran aur hadees hadith ki roshni main, assignment essay note on khatm e nabuwat in Urdu and Hindi.

Aqeedah Khatam e Nabuwat kya hai ?

Khatam e Nabuwat se morad ye hai ke Hazoor Nabi Akram (SAW) Allah Taala ke Aakhri Nabi aur Aakhri Rasool hain. Allah Rab ul Izzat ne Aap (SAW) ko is jahan mein bhaij kar bassat anbia ka silsila khatam farma diya hai. Ab Aap (SAW) ke baad koi Nabi maboos nahi hoga. Is aqeedah ko shariat ki istilaah mein Aqeedah Khatam e Nabuwat kaha jata hai.
Khatam e Nabuwat ka aqeedah un ajmai aqaed mein se hai, jo Islam ke usool aur zaroriat deen mein shumaar kiye gaye hain, aur ehad nabuwat se le kar is waqt tak har musalman ka is par imaan rakhta aaya hai ke Anhazrat (SAW) bulaa kisi taweel aur takhsees ke khatim ul nabayeen hain. Huzoor Nabi akrm (SAW) ki Khatam e Nabuwat ka zikar Quran Pak ki 100 se bhi ziyada ayaat mubarikah aur 210 Ahadees mein nihayat hi jame andaaz mein sarahat ke sath kya gaya hai.
Quran Kareem takmeel deen ka elaan karta hai. Goya insaaniyat apni mairaaj ko poanch chuki hai aur Quran Kareem intehai urooj par pohanchanay ka zareya hai. Is ke baad kisi doosri kitaab ki zaroorat hai, na kisi naye Nabi ki haajat. Nabi Kareem (SAW) roye zameen ki har qoum aur har insani tabqay ki taraf Rasool bana kar beje gaye hain aur aap ki layi hui kitaab Quran majeed tamam aasmani kutub ke ehkaam mansookh karne wali aur aindah ke liye tamam mamlaat ke ehkaam o qawaneen mein jame o maney hai.
Chunancha ummat mhmdih ka ye bunyadi aqeedah hai ke aap ke baad ab koi Nabi nahi aeye ga. Insaaniyat ke safar hayaat mein wo manzil aa pohanchi hai ke jab is ka zehan baaligh ho gaya hai aur usay wo mukammal tareen zabita hayaat day diya gaya, jis ke baad ab usay na kisi qanoon ki ehtiaaj baqi rahi na kisi naye peghaambar ki talaash.

Agar Muhammad (SAW) ke baad koi Nabi anay wala hota to Allah Taala khud Quran mein saaf saaf is ke barey mein bta deta,, Rasool Allah (SAW) ke zareya se is ka elaan karata aur Aap (SAW) apni ummat ko achi terha khabardaar kar dete ke mere baad bhi anbia ayen ge aur tumhe un ko maanna ho ga. Lekin aisa nahi huwa. Kyunkay nabuwat Aap (SAW) par khatam kar di gayi.

Kafir o kaazib hain wo jo iraday sangeen rakhtay hain, Siwaye munafiq ke sabhi Khatam e Nabuwat par yaqeen rakhtay hain

Khatam e Nabuwat Quran Pak ki ayaat ki roshi mein

Quran Pak mein 100 se ziyada ayaat aisi hain jo ishara ya kanaya aqeedah Khatam e Nabuwat ki taied o tasdeeq karti hain. Lehaza ab qiyamat tak kisi qoum, malik ya zamana ke liye Aap (SAW) ke baad kisi aur Nabi ya Rasool ki koi zaroorat baqi nahi aur mushiyat ellahi ny nabuwat ka darwaaza hamesha ke liye band kar diya hai.

Surah al-ahzaab aayat number 40 mein hai :

Tarjuma : Muhammad (SAW) tumahray mardon mein se kisi ke baap nahi hain lekin aap Rasool Allah aur khatim ul Nabiyeen ( aakhri Nabi ) hain., aur Allah har cheez ka khoob ilm rakhnay wala hai.

Is Aayat Kreema mein Allah Taala ny huzoor Nabi akrm (SAW) ko khatam ul nabayeen keh kar ye elaan farma diya ke Aap (SAW) hi aakhri Nabi hain aur ab qayamat tak kisi ko na to mansab e nabuwat par faiz kya jaye ga aur na hi mansab rasalat par.

Surat aal e imran aayat number 81 mein hai :

Tarjuma : Jab Allah Taala ny sab Nabiyo se ehad liya ke jab kabhi mein tum ko kitaab aur nabuwat dun, phir tumahray paas aik ”wo Rasool” aa jay jo tumhaarii kitabon aur wohiyon ki tasdeeq karne wala hoga, yani agar tum is ka zamana pao to tum sab zaroor zaroor is Rasool par imaan lana aur un ki madad farz samjhna,

Qran Pak ki is aayat se zahir hota hai ke jis Rasool musaddiq ki bassat sab Nabiyo ke aakhir mein hogi wo Anhazrat Muhammad (SAW) hain

Khatam e Nabuwat ke baray mein Ahadees mubarikah

Note: Yahan par sirf Hadees ka tarjuma paish kiya ja raha hai, reference ke liye aap isi post ko Urdu mein parh sakte hain, jahan par tamman hadees ko hawala jaat aur ravi ke naam se shaya kiya gia hai, yehi tehreer Urdu mein parhne ke liye yahan click karen.

  1. Be shak meri misaal aur mujh se pehlay anbiaye ki misaal is aadmi ki tarah hai, jis ne bohat achay tarike se aik ghar banaya aur usay har tarah se muzayyan kya, siwaye is ke ke aik konay mein aik eent ki jagah ( chor di ) phir log is ke charon taraf ghumte hain aur ( khushii ke sath ) taajjub karte hain aur kehte hain : yeh eent yahan kyun nahi rakhi gayi? Aap (SAW) ne farmaya : pas mein woh ( Nabiyo ke silsilay ki ) aakhri eent hon aur mein khatim ul nabiyeen hon.
  2. Pas be shak mein aakhri Nabi hon aur be shak meri masjid aakhri masjid ( hai jisay kisi Nabi ne khud taamer kya ) hai.
  3. Aur be shak meri umat mein tees kazzab hon ge, in mein se har aik yeh daawa kere ga ke woh Nabi hai. Aur mein khatim ul nabiyeen hon, mere baad koi Nabi nahi.
  4. Aur be shak mere baad koi Nabi nahi. ( sahih bukhari : 3455, sahih muslim : 1842, daralslam : 4773 ) aur aik rivayet mein hai ke aap(SAW) ne farmaya : jab bhi aik Nabi jata to is ke baad dosra Nabi aata tha aur mere baad tum mein koi Nabi ( peda ) nahi ho ga.
  5. Rasool Allah (SAW) ne farmaya : ae logo! Be shak mere baad koi Nabi nahi aur tumahray baad koi ummat nahi.
  6. Risalat aur nabuwat ka silsila khatam ho gaya. Mere baad ab nah koi Rasool hai aur nah Nabi.
  7. Agar mere baad koi Nabi hotay to woh umar ban khitaab hotay.
  8. Kya tum is par raazi nahi ke tumhara mere sath woh maqam ho jo haroon ka moose ke sath tha, siwaye is ke ke mere baad koi nabuwat nahi hai.
  9. Bani israel ki qya dt anbiaye kya karte they. Jab koi Nabi mar jata to dosra Nabi is ka ja nasheen hota. Magar meri baad koi Nabi nah ho ga. Balkay khulfa hon ge.
  10. Mein Muhammad hon mein ahmed hon. Mein mahi hon ke mere zareya se kufar mehv kya jaye ga. Mein hashir hon ke mere baad log hashar mein jama kiye jayen ge ( yani mere baad ab bas qayamat hi aani hai ). Aur mein aaqib hon, aur aaqib woh hai jis ke baad koi Nabi nah ho.
  11. Rasool Allah (SAW) ne farmaya : aur mein aakhri Nabi hon aur tum aakhri ummat ho.
  12. Allah Taala ne koi Nabi nahi bheja jis ne apni ummat ko dajjal ke kharooj se nah daraya ho ( magar unn ke zamane mein woh nah aaya ) ab mein aakhri Nabi hon aur tum aakhri ammt ho. Lamhalh ab is ko tumahray andar se hi niklana hai.
  13. Pas be shak Rasool Allah (SAW) aakhri Nabi hain aur aap ki masjid ( msajd anbiaye mein se ) aakhri masjid hai.
  14. Jis ka khulasa yeh hai ke Nabi (SAW) ne aik behtareen aur mukammal ghar ( mehal ) ki misaal ko Nabiyo ki misaal qarar diya. Jis ki aik eent ki jagah khaali thi. Rasool Allah(SAW) ne farmaya : pas mein is eent ki jagah hon, mein aaya to anbiaye Allahum salam ka silsila khatam kar diya.
  15. Hum sab ke baad aeye aur qayamat ke din sab se agay hon ge, sirf itna huwa ke un ko kitaab hum se pehlay di gayi.
  16. Mujhe 6 baton mein anbiaye par fazeelat di gayi hai ( 1 ) mujhe jame o mukhtasir baat kehnay ki salahiyat di gayi ( 2 ) mujhe roab ke zareya se nusrat bakhsh gayi ( 3 ) mere liye amwal ghanemat halal kiye gie ( 4 ) mere liye zameen ko masjid bhi bana diya gaya aur pakizgee haasil karne ka zareya bhi ( yani meri shariat mein numa zay sirf makhsoos ibadat gaahon mein hi nahi balkay roye zameen par har jagah parhi ja sakti hai aur pani nah miley to meri shariat mein tayamum kar ke wudu ke haajat bhi poori ki ja sakti hai aur ghusal ki haajat bhi ) ( 5? ) mujhe tamam duniya ke liye Rasool bana ya gaya ( 6 ) aur mere oopar anbiaye ka silsila khatam kar diya gaya.
  17. Aik roz Rasool Allah (SAW) apne makaan se nikal kar humma ray darmain tashreef laaye is andaaz se ke goya aap hum se rukhsat ho rahay hain. Aap (SAW) ne teen martaba farmaya :”mein Muhammad Nabi hon.”Phir farmaya : aur mere baad koi Nabi nahi.

Khatam e Nabuwat par sahaba karaam ka ijma

Khatam e Nabuwat par Quran o sunnat ke baad teesray darjay mein sahaba karaam ke ijma ki hai. Yeh baat tamam mooatbar tareekhi riwayaat se saabit hai ke Nabi (SAW) ki wafaat ke foran baad jin logon ne nabuwat ka daawa kya, aur jin logon ne un ki nabuwat tasleem ki, un sab ke khilaaf sahaba karaam ne balatfaq jung ki thi.

Sahaba ne jis jurm ki bana par un se jung ki thi wo baghaawat ka jurm na tha balkay jurm ye tha ke aik shakhas musalima kazzab ne Muhammad (SAW) ke baad nabuwat ka daawa kya aur dosray log is ki nabuwat par imaan laaye.

Ye karwai hazoor (SAW) ki wafaat ke foran baad hazrat abbu baker ki qayadat mein sahaba ikram ki poori jamaat ke ittafaq se hui thi. Ijma sahaba ki is se ziyada sarih misaal shayad hi koi aur ho.

Quran o sunnat ki roshni mein Khatam e Nabuwat ka inkaar mahaal hai. Aur ye aisa mutfiq aleh aqeedah hai ke jab aur jahan kisi ne nabuwat ka daawa kya, ummat musalmah ne mutafiqa tor par usay jhoota qarar diya aur iss ka qala qama karne mein har mumkin koshish ki.

Khatam e Nabuwat par tamam ulmaye ummat ka ijma

Ijma sahaba ke baad chouthay number par masail deen mein jo cheez ko hujjat ki hesiyat haasil hai wo daur sahaba ke baad ke ulmaye umat ka ijma hai. Is lehaaz se jab hum ye dekhte hain to hamein maloom hota hai ke pehli sadi se le kar aaj tak har zamane ke, aur poori dunyae Islam mein har malik ke ulama is aqeday par mutfiq hain ke Muhammad (SAW) ke baad koi shakhs Nabi nahi ho sakta, aur ye ke jo bhi Aap (SAW) ke baad is mansab ka daawa kere, ya is ko manay, wo kafir kharij az millat Islam hai. Is silsila ke bhi chand shawahid mulahiza hon :

Imam Abbu hanifah (RA) ke zamane mein 1 shakhs ne nabuwat ka daawa kya aur kaha”mujhe mauqa do ke mein apni nabuwat ki alamaat paish karoon.”Is par amamِ azam ne farmaya ke”jo shakhs is se nabuwat ki koi alamat talabb kere ga wo bhi kafir ho jaye ga kyunkay Rasool Allah (SAW) farma chuke hain ke لا نبی بعدی

Tahaffuz Khatam e Nabuwat ke liye qurbaniyan

Anhazrat (SAW) ke zamana hayaat mein Islam ke tahaffuz o hayat mein Islam ke tahaffuz o hayaat ke liye jitni bhi jaanghein laren gayeen, in mein shaheed honay walay Sahaba Ikram (RA) ki kal tadaad 259 hai, jabkay aqeedah Khatam e Nabuwat ke tahaffuz o dafa ke liye mslimh kazzab ke khilaaf ladi jaaney wali jung mein shaheed honay walay Sahaba (RA) aur tabayn rehmat Allah ki tadaad baara so hai jin mein 700 saat so Quran majeed ke hafiz aur aalam they.

Is se aap ko andaza ho ga ke sahaba ikram razi Allah Taala anho masla Khatam e Nabuwat ki ahmiyat vazmt se kis terha walehana talluq rakhtay they.
Hazrat Babib Bin Zaid Ansari (RA) ko Anhazrat (SAW) ne yamama ke qabeela bano hanifa ke mslimh kazzab ke paas bheja, mslimh kazzab ne hazrat habib ban zaid ansari (ra) ko kaha kya tum gawahi dete ho ke Muhammad (SAW) Allah ke Rasool hain ?

Hazrat Babib (RA) ne farmaya ke haan, musalima ne kaha kya tum is baat ki gawahi dete ho ke mein ( mslimh ) bhi Allah ka Rasool hon? ? Hazrat habib ban Zaid Ansari (RA) ne farmaya ke mein berha hon teri ye baat nahi sun sakta.

Mslimh baar baar sawal karta raha, aur Hazrat Habib bin Zaid Ansari (RA) yahi jawab dete rahay.
Mslimh aap ka aik aik uzoo kaatta raha hatta’ ke Habib Bin Zaid (RA) ke jism ke tukre tukre kar ke un ko shaheed kardiya gaya.

Hazrat Abbu Muslim Khowlani (RA) jin ka naam Abdullah bin Sobe (RA) hai aur ye ummat mhmdih ke wo jallel al-qadar buzurag hain jin ke liye Allah ne aag ko is terha be asar farma diya jaisay hazrat ibrahim aleh salam ke liye aatish namrud ko gullzaar bana diya.

Aap yemen mein peda hue they. Aur sarkar do aalam (SAW) ke ehad mubarak mein hi Islam ke aeye they. Lekin sarkar do aalam (SAW) ki khidmat mein haazri ka mauqa nahi mila tha.

Anhazrat (SAW) ki hayaat tayyiba ke aakhri daur mein yemen mein nabuwat ke jhoota daaway daar aswed ansa peda huwa, jo logon ko apni jhooti nabuwat par imaan laane par majaboor kya karta tha. Isi douran is ne Hazrat Abbu Muslim Khowlani (RA) ko pegham bhaij kar apne paas bulaya aur apni nabuwat par imaan laane ki dawat di,

Hazrat Abbu Muslim (RA) ne inkaar kya phir is ne poocha kya tum Muhammad (SAW) ki risalat par imaan rakhtay ho? Hazrat Abbu Muslim (RA) ne farmaya. Haan, is par aswed ansa ne aag dhakai aur abbu muslim lau is khofnaak aag mein daal diya, lekin Allah Taala ne un ke liye aag ko be asar kar diya aur wo is se sahih salamat nikal aeye.

Ye waqea itna ajeeb tha ke aswed ansa aur is ke rufaqa ko is par haibat si taari ho gayi aswed ke sathiyon ne usay mahswara diya ke un ko jala watan kar do, warna khatrah hai ke un ki wajah se tumahray pairon ke imaan mein tazalzal aa jay ga. Chunancha inhen yemen se jala watan kar diya gaya.

Yemen se nikal kar aap madina munawwara tashreef le aeye. Hazrat Abbu Baker Seddiq (RA) jab un se miley to farmaya : shukar Allah Taala ka ke is ne mujhe mout se pehlay is ne ummat mhmdih sila Allah aleh wa-alehe wasalam ke is shakhs ki ziyarat kara di jis ke sath Allah Taala ne ibrahim aleh Islam jaissa maamla farmaya”

  • Aqeeda e Khatam e Nabuwat Quran aur Hadees ki roshni main, Hadees about Khatam e nabuwat in Urdu Hindi,
  • Assignment Essay Note and Speech on khatm e nabuwat.
  • khatam un nabiyeen ana khatamun nabiyeen in Quran in Urdu

Note : Khatam e Nabuwat ke tamam pehloo ka ahata karna insaan ke bas ke baat nahi hai. Is liye is tehreer mein agar koi ghalti nazar aeye to bandah bashar samajte hue maaf kar degiye ga. Aur agar aap ko ye tehreer achi lagi hai to aap usay social media par bhi share kar satke hain. Taakay aap ke dost ahbaab ki bhi behtar tor par rahnmayi ho sakay.

Aakhir mein yahi dua hai Allah Rab ul Izzat hum sab ko Khatam e Nabuwat ki samajh ataa farmaiye aur hamaray mulk ko androoni o bairooni sazishon se mehfooz farmaiye, ameeen suma ameeen